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Every year Swedish society produces a new generation of threatened women who can testify to the lack of legal rights and the lukewarm interest shown by the police and other authorities.

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To me, a feminist belong in the same category as a humanist or an advocate for human rights. I don’t see why someone who’s a feminist should be thought of differently.

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I don’t consider myself a feminist, but I feel very empowered as a woman, and I’ve used all my resources widely. I believe in equality, but that’s just naturally happening. I still want a door opened for me, to be treated like a lady, but I also want equal rights for women, of course.

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The constitution does not recognize different classes of citizenship based on time spent living in the country. I am a citizen, with the same rights as your son, or you. As a citizen, and as a student, I am protesting the tone of this lesson as racist, intolerant, and xenophobic.

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Not only are animals unable to avail themselves of language to assert their own rights, but many fewer humans have a clear sense of kinship with animals than have a clear sense of kinship with other humans. Among beings with subjective states of awareness, animals are the untouchable caste, those whom human others would rather not acknowledge, let alone render assistance.

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Young women you will be the ones who will provide the example of virtuous womanhood and motherhood. You will continue to be virtuous lovely praiseworthy and of good report. You will also be the ones to provide an example of family life in a time when families are under attack, being redefined and disintegrating. You will understand your roles and your responsibilities and thus will see no need to lobby for rights.

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The next time you get the urge to shut somebody up because they don’t see the world exactly the same way you do, take a deep breath, get out your Bill of Rights, and count to the ten amendments.

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In Kashmir, rights relating to life, liberty, dignity of the people, and freedom of expression guaranteed by the Constitution, embodied in the fundamental covenants and enforceable by courts of law, have been gravely violated.

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The tendency of organization is to kill out the spirit which gave it birth. Organizations do not protect the sacredness of the individual; their tendency is to sink the individual in the mass, to sacrifice his rights, and to immolate him on the altar of some fancied good.

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Human beings have rights, because they are moral beings: the rights of all men grow out of their moral nature; and as all men have the same moral nature, they have the same rights.

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Human beings have rights, because they are moral beings: the rights of all men grow out of their moral nature; and as all men havethe same moral nature, they have essentially the same rights. These rights may be wrested from the slave, but they cannot be alienated: his title to himself is as perfect now, as is that of Lyman Beecher: it is stamped on his moral being, and is, like it, imperishable.

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Measure her rights and duties by the unerring standard of moral being… and then the truth will be self-evident, that whatever it is morally right for a man to do, it is morally right for a woman to do. I recognize no rights but human rights – I know nothing of men’s rights and women’s rights; for in Christ Jesus, there is neither male nor female. It is my solemn conviction, that, until this principle of equality is recognised and embodied in practice, the Church can do nothing effectual for the permanent reformation of the world.

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The investigation of the rights of the slave has led me to a better understanding of my own. I have found the anti-slavery cause to be … the school in which human rights are more fully investigated and better understood and taught than in any other.

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…I believe it is woman’s right to have a voice in all the laws and regulations by which she is to be governed; whether in Churchor State; and that the present arrangements of society, on these points, are a violation of human rights, a rank usurpation of power, a violent seizure and confiscation of what is sacredly and inalienably hers–and thus inflicting upon woman outrageous wrongs, working mischief incalculable in the social circle, and in its influence on the world producing only evil, and that continually.

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I’m not an activist; I don’t look for controversy. I’m not a political person, but I’m a person with compassion. I care passionately about equal rights. I care about human rights. I care about animal rights.

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If anybody could put themselves in that situation of feeling a giant loud voice saying you don’t deserve the same rights, you are different and you are not equal, it feels really bad.

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I would love to have the same rights as everybody else. I would love, I don’t care if it’s called marriage. I don’t care if it’s called, you know, domestic partnership. I don’t care what it’s called.

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We hold that the ownership of private property is the right and privilege of every American citizen and is one of the foundation stones upon which this nation and its free enterprise system has been built and has prospered. We feel that private property rights and human rights are inseparable and indivisible. Only in those nations that guarantee the right of ownership of private property as basic and sacred under their law is there any recognition of human rights.

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The domination of capitalism globally depends today on the existence of a Chinese Communist party that gives delocalised capitalist enterprises cheap labour to lower prices and deprive workers of the rights of self-organisation.